TCK
I’m back in Mogadishu. As always, I have mixed feelings about being here. I love being with my team and I, for some reason, just enjoy being in Mogadishu. I often describe Somalia as an acquired taste. Some have a real disdain for the heat, insecurity, chaos, etc. (things I generally don’t like either), but after you’ve been here a few years, you tend to look past these things. You are able to see what is behind those things, probably a bit more like Somalis see their own country. Though those characteristics are very real and certainly not pleasant, it’s not the whole picture.
I met a Somali woman yesterday who is a midwife at one of the hospitals we support. She was raised in Finland and only arrived in Mogadishu about three weeks ago. It was interesting to hear her perspective. By appearance, she would seem to be similar to the other dozens of midwives and nurses we work with. It was interesting to hear her observations given that I, though not Somali, have spent probably 30 times longer in the country than she has. She was just as curious to hear my observations as I was to hear hers.
Though she feels very much Finnish, she did say that her whole life she has felt a bit like an outsider, largely due to her faith and appearance, including her hijab/abaya. She told me that she has always felt that she would finally feel at home once she was in Somalia. Unfortunately, it’s been difficult. She said she’s often at odds with her colleagues. She can’t understand why they don’t move faster, keep things cleaner, etc. She’s frustrated and is even talking about returning to Finland. I feel bad for her, but her experience is not uncommon. I’ve met several Somalis from the diaspora who have had similar experiences, many who have already left the country. It’s a massive adjustment.
I do think that the deep reverence that Somali diaspora have for their homeland contributes to this. The land, and notably pastoralism, is lauded through their poetry, music, literature, etc. There’s an emphasis on maintaining the language and preserving their identity in spite of their second and/or third generation existence in a dramatically different context.
The reality of modern Somalia has a hard time competing with the mythical Somalia that is preserved overseas. I know this plays out in similar ways for other nationalities and cultures. It’s just one manifestation of the “third culture kid” (TCK) experience playing out around the world, including, to some degree, with my own children.
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the old; the new; half of the road blocked off for security reasons |
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Funding Cuts
I likely will spend less time in Somalia this year due to the impact of the funding cuts. In addition to the flights, just my presence incurs costs for food, transportation and certainly security. This visit was particularly important, however, to meet with donors, peer organizations and government officials. I have been able to squeeze in a lot in a very short period of time.
My first day was spent mostly in internal meetings and mostly dealing with our budget deficit. It’s been a grueling time as we make painful decisions around cutting staff positions and scaling back infrastructure. We’ve cut about 40% of our workforce and we’re not done yet. Hopefully, we’re getting close to balancing the books and we can get back to focusing on other things. Cuts have come not only from USG sources, but also European donors as governments continue to turn their focus towards domestic issues.
Contrary to what many think, USAID wasn’t created for altruistic purposes. JFK launched the agency in 1961 in the heart of the Cold War. Countries around the world were choosing sides and there was a need for soft power – a tool to sway developing countries away from communism. Certainly, there were those in the administration who were passionate about helping the world’s marginalized populations, but it appears that wasn’t the biggest concern of the White House at the time.
It proved to be successful then and has continued to be up to now. It will be interesting to see how political alliances are impacted going forward as the US administration has removed a tool from their foreign policy toolbox. Beyond that, I’m not at liberty to comment. Only to say that it will make supporting the marginalized populations much more difficult.
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FGM
On day two, I had an all-day workshop focused on female genital mutilation (FGM). FGM is a practice that is carried out on young girls which involves partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons. The practice has no health benefits for girls and women and can result in severe bleeding and problems urinating, and later cysts, menstrual difficulties, infections, as well as complications in childbirth and increased risk of newborn deaths.
FGM is recognized internationally as a violation of the human rights of girls and women, though it’s currently being practiced in about 30 countries. In Somalia, it’s estimated that 99% of girls are cut.
The motivation behind the practice is generally religious (predominantly, but not exclusively, Muslim). However, the workshop confirmed that, according to most Muslim scholars, there is nothing in Islam that backs this. There are also many who believe it should be adhered to because it is cultural. Whether or not this is true of any given culture, there are practices in all cultures that should be abandoned because of the harm they cause.
Probably the most significant benefit of the workshop was simply that it happened. It’s unlikely that an event like this would have taken place outside the protected confines of the “green zone”. There are many in Somalia who are violently opposed to such discussions and write them off as a troubling Western influence on their culture and/or religion. This sentiment is eroding somewhat, but at a glacial pace. I’ve been engaged in these conversations for many years and, as I mentioned, the data shows adherence to the practice remaining at 99%. The Somali women at my table expressed caution in interpreting the data. They felt that the statistics are jaded by the fact that many families who are against the practice are reluctant to reveal it to their neighbors for fear of backlash. When polled, according to them, many state that they have cut their daughters when it was, in fact, not the case.
Either way, it’s an uphill battle. Men dominate Somali society, and men are not being cut.